What Have We Done

Core Claim

What Have We Done by David Wood is a 2016 publication whose argument must be separated from later empirical evidence. Moral injury is a developing construct that can overlap with PTSD, depression, grief and spiritual struggle but is not automatically any one diagnosis; this boundary remains explicit on “What Have We Done” within the page-specific What Have We Done evidence scope.

Search Intent and Scope

the book entity “What Have We Done” owns one bounded decision. What Have We Done by David Wood is a 2016 publication whose argument must be separated from later empirical evidence. The page separates event, responsibility, emotion, identity judgment, behavior and repair. Feeling guilty is not proof of total responsibility; feeling ashamed is not proof of a defective self; feeling relief is not proof that repair is complete.

Applied Case

Consider this case: a professional participated in, failed to prevent or witnessed an event that violated a deeply held moral commitment and now struggles with trust, identity and meaning within the page-specific What Have We Done evidence scope. The case identifies what happened, what was controllable, who was affected, which standard is being applied, what the person concludes about identity and which action follows within the page-specific What Have We Done evidence scope. The visible distress alone cannot establish wrongdoing, sincerity, diagnosis or adequate repair.

Intent-Specific Analysis

For What Have We Done, identify whether the event involved perpetration, failure to prevent, witnessing or betrayal by authority, then assess moral conflict, functioning and co-occurring trauma symptoms within the page-specific What Have We Done evidence scope. Moral injury can overlap with PTSD without being reducible to fear-based trauma symptoms or functioning as a standalone diagnosis in every framework.

Evidence Chain

Moral Trauma, Moral Distress, Moral Injury, and Moral Injury Disorder controls the closest claim about What Have We Done. Conceptualization and Assessment of Shame Experience and Regulation supplies an independent mechanism, population or intervention check, while Trauma-Informed Guilt Reduction Therapy constrains interpretation within the page-specific What Have We Done evidence scope. Definitions, correlations, experiments, reviews and clinical guidance retain separate roles; no association becomes an individual verdict.

Mechanism

The page identifies edition, thesis, audience and evidence type, then tests scope with independent research; this mechanism is evaluated for “What Have We Done”. The working chain is event → responsibility and audience appraisal → guilt or shame → urge to repair, hide, attack, confess or punish → consequence. Brief relief after avoidance or reassurance can reinforce repetition, while specific repair can update both moral identity and future behavior.

Responsibility and Repair Procedure

For the book entity “What Have We Done”, verify bibliographic facts, reconstruct the central claim and mark conclusions that later evidence narrows; the result must answer “What Have We Done” within the page-specific What Have We Done evidence scope. Use five columns: observable act, foreseeable control, actual impact, repair still possible and prevention evidence. Proportionate responsibility does not erase consequences; it prevents hindsight, impossible standards and global self-hatred from replacing accurate accountability.

Alternative Explanations

What Have We Done may be confused with grief, embarrassment, humiliation, fear of rejection, trauma vigilance, depressive worthlessness, obsessive doubt, imposed cultural standards or another person's guilt-tripping within the page-specific What Have We Done evidence scope. Moral injury is a developing construct that can overlap with PTSD, depression, grief and spiritual struggle but is not automatically any one diagnosis; this boundary remains explicit on “What Have We Done” within the page-specific What Have We Done evidence scope. A rival explanation should predict a different trigger, behavior or response to evidence.

Measurement and Falsification

To evaluate the book entity “What Have We Done”, track moral conflict, guilt, shame, betrayal, meaning, trust, avoidance, relationships, functioning and co-occurring trauma symptoms, using a page-specific baseline and review point within the page-specific What Have We Done evidence scope. The explanation weakens when its proposed responsibility or identity mechanism changes but distress and conduct do not, when reliable evidence contradicts the blamed cause, or when another model predicts the pattern better within the page-specific What Have We Done evidence scope. Improvement includes truthful responsibility, less avoidance or compulsion, completed repair where possible and safer future conduct.

Culture, Context and Power

What Have We Done is shaped by family rules, religion, gender, disability, sexuality, class, profession and public audience. Norms can support responsibility or impose stigma. Power matters when shame is used to secure silence, labor, access, obedience or public humiliation; cultural sensitivity does not require accepting coercion or abuse.

Safety and Clinical Boundary

What Have We Done is not itself a diagnosis. Persistent worthlessness, intrusive moral doubt, compulsive confession, severe impairment, addiction relapse, eating-disorder behavior or trauma symptoms warrant qualified assessment within the page-specific What Have We Done evidence scope. Self-harm or suicide risk, inability to remain safe, abuse or credible threats require urgent local crisis, emergency or protective support.

Related Knowledge

• Shame Guilt Self Forgiveness and Moral Repair — connected because it supplies a definition, mechanism, evidence owner, application or boundary needed by What Have We Done.
• Moral Injury — connected because it supplies a definition, mechanism, evidence owner, application or boundary needed by What Have We Done.
• Moral Injury Model — connected because it supplies a definition, mechanism, evidence owner, application or boundary needed by What Have We Done.
• Brett T Litz — connected because it supplies a definition, mechanism, evidence owner, application or boundary needed by What Have We Done.
• Shame About Mental Health — connected because it supplies a definition, mechanism, evidence owner, application or boundary needed by What Have We Done.

Editorial Conclusion

What Have We Done by David Wood is a 2016 publication whose argument must be separated from later empirical evidence. The standard for the book entity “What Have We Done” is accurate responsibility plus proportionate repair, respect for the harmed person's autonomy, evidence of changed behavior and a limit on punishment that creates no restitution or safety within the page-specific What Have We Done evidence scope. Moral injury is a developing construct that can overlap with PTSD, depression, grief and spiritual struggle but is not automatically any one diagnosis; this boundary remains explicit on “What Have We Done” within the page-specific What Have We Done evidence scope.

Sources

1. Moral Trauma, Moral Distress, Moral Injury, and Moral Injury Disorder — Moral-injury review authors. Interdisciplinary review of definitions, assessments, impairment and distinctions from PTSD. For What Have We Done, this source serves as the controlling definition, primary record or closest evidence.
2. Conceptualization and Assessment of Shame Experience and Regulation — Shame umbrella-review authors. Umbrella review integrating 17 syntheses, 748 samples and approximately 166,000 participants while documenting measurement inconsistency. For What Have We Done, this source serves as an independent mechanism or intervention check.
3. Trauma-Informed Guilt Reduction Therapy — Norman and colleagues. Treatment overview and research on non-adaptive guilt and shame in moral injury. For What Have We Done, this source serves as a contextual, comparative or safety boundary.
4. What Is the Difference Between Guilt and Shame? — American Psychological Association. Expert APA discussion of construct differences, measurement, behavior and mental-health boundaries. For What Have We Done, this source serves as a contextual, comparative or safety boundary.
5. Psychological Interventions to Promote Self-Forgiveness — Self-forgiveness review authors. Systematic review of psychological interventions designed to promote self-forgiveness. For What Have We Done, this source serves as a contextual, comparative or safety boundary.

Page-Specific Research Audit

The page-specific audit for What Have We Done begins with this proposition: What Have We Done by David Wood is a 2016 publication whose argument must be separated from later empirical evidence within the page-specific What Have We Done evidence scope. It applies the proposition to a professional participated in, failed to prevent or witnessed an event that violated a deeply held moral commitment and now struggles with trust, identity and meaning within the page-specific What Have We Done evidence scope. Each factual statement must be assigned to its closest source, its study design and population retained, and its causal strength stated without inflation.

For what have we done, the operational test is to track moral conflict, guilt, shame, betrayal, meaning, trust, avoidance, relationships, functioning and co-occurring trauma symptoms, using a page-specific baseline and review point within the page-specific What Have We Done evidence scope. The recommended decision is to verify bibliographic facts, reconstruct the central claim and mark conclusions that later evidence narrows; the result must answer “What Have We Done” within the page-specific What Have We Done evidence scope. Reject the recommendation if it minimizes actual harm, assigns responsibility without evidence, converts cultural pressure into moral truth, demands forgiveness, violates no-contact or safety boundaries, or substitutes self-help for clinical care within the page-specific What Have We Done evidence scope. The retained limitation is that moral injury is a developing construct that can overlap with PTSD, depression, grief and spiritual struggle but is not automatically any one diagnosis; this boundary remains explicit on “What Have We Done”