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Adam Smith Quote on the Impartial Spectator: Spectators of Our Own Behaviour

Adam Smith on the impartial spectator from the Theory of Moral Sentiments: we suppose ourselves the spectators of our own behaviour.

Quotation archive

We suppose ourselves the spectators of our own behaviour.

Adam Smith · The Theory of Moral Sentiments

Quote record

Author

Adam Smith

Source

The Theory of Moral Sentiments

Chapter / location

1759

Tradition

adam-smith · impartial-spectator · moral-sentiments · self-command · sympathy

Source information

From The Theory of Moral Sentiments, 1759.

Original language: English

Translation

Translated from English into English using a named scholarly edition.

Context

The idea of the impartial spectator runs throughout The Theory of Moral Sentiments (1759), Adam Smith's first great work and the founding text of the moral-sentiment tradition. Smith argued that moral judgment grows out of sympathy, our capacity to enter into the feelings of others. To judge our own conduct, we must stand back and imagine how an impartial and well informed spectator would view it — we must, as Smith says, suppose ourselves the spectators of our own behaviour. This inward spectator becomes the conscience, the "man within the breast." The theory influenced later ethics and anticipates modern thinking about moral standards and self-command.

Interpretation

Adam Smith on the impartial spectator from the Theory of Moral Sentiments: we suppose ourselves the spectators of our own behaviour.

Knowledge network

Related Archive Records

Quote

"We suppose ourselves the spectators of our own behaviour." — Adam Smith, The Theory of Moral Sentiments (1759)

Author

Adam Smith (1723–1790) was a Scottish moral philosopher and economist, best known for The Wealth of Nations but author of the moral theory in the Theory of Moral Sentiments.

Source

The idea of the impartial spectator appears throughout the Theory of Moral Sentiments, where Smith develops the concept of the conscience as the "man within the breast" who judges our conduct from an impartial point of view.

Context

The quotation captures the mechanism by which, on Smith's view, we come to judge ourselves. Smith begins with sympathy: we approve or disapprove of others by entering into their situation and imagining how we would feel. To judge our own conduct, we must take the reverse step — we must imagine how an impartial and well informed spectator would view us. We step outside ourselves, as it were, and suppose ourselves the spectators of our own behaviour. This imagined spectator is the conscience, and it is from this standpoint that we approve or disapprove of our own actions. The theory grounds moral judgment in sentiment and sympathy rather than in abstract deontology or merely in self-interest.

Meaning

The quotation is the hinge of Smith's moral psychology. Its point is that self-judgment is a matter of taking up an external standpoint: to know whether our conduct is right, we must set aside our own partiality and see ourselves as a fair observer would. The "impartial spectator" is thus the standard of impartiality and justice that moral judgment requires. Because the spectator is impartial, it corrects for the self-love that otherwise distorts our view of our own actions. The more we internalize this standpoint, the more we develop self-command and genuine morality. Smith's spectator is one of the classic sources of the wisdom-tradition ideal of stepping back from ourselves to judge fairly, central to the Ethics & Wisdom collection.

The quotation grounds Smith's account of impartiality, justice, and morality, and it connects to the wider wisdom tradition's teaching on self-command and the value of viewing our own conduct as others would.

Learning Path

Part of a Structured Collection

Knowledge Network

Archive references

Sources

2 scholarly sources
  • 01
    The Theory of Moral SentimentsBy Adam SmithEd. D.D. Raphael and A.L. Macfie. Oxford: Oxford University Press, 1976.
  • 02
    Adam Smith's Moral and Political PhilosophyBy Stanford Encyclopedia of Philosophyplato.stanford.edu, ed. Samuel Fleischacker.

ZHAIBIAN Editorial Board reviewed

Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-07

Based on 2 scholarly sourcesLast updated 2026-08-07