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Baudrillard Quote on Simulation: The Hyperreal

Jean Baudrillard's definition of simulation from Simulacra and Simulation: the generation by models of a real without origin or reality, which he calls the hyperreal, and its diagnosis of the postmodern condition.

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Simulation is no longer that of a territory, a referential being or a substance. It is the generation by models of a real without origin or reality: a hyperreal.

Jean Baudrillard · Simulacra and Simulation

Quote record

Author

Jean Baudrillard

Source

Simulacra and Simulation

Chapter / location

1981

Tradition

jean-baudrillard · simulation · simulacra · hyperreality · postmodernism · media-theory

Source information

From Simulacra and Simulation, 1981.

Original language: French

Translation

Translated from French into English using a named scholarly edition.

Context

Published in 1981, Simulacra and Simulation was Jean Baudrillard's most influential work of cultural theory. Written in the aftermath of the French post-68 intellectual scene and at the height of the mass media age, the book argued that contemporary culture has entered a phase in which images no longer represent reality but replace it. Baudrillard distinguishes four successive phases of the image: it reflects a basic reality; it masks and perverts a basic reality; it masks the absence of a basic reality; and finally it bears no relation to any reality whatsoever — it is its own pure simulacrum. The passage quoted here, from the opening chapter, defines simulation in this fourth phase and introduces the term that made the book famous: the hyperreal, a copy without an original that is experienced as more real than reality itself.

Interpretation

Jean Baudrillard's definition of simulation from Simulacra and Simulation: the generation by models of a real without origin or reality, which he calls the hyperreal, and its diagnosis of the postmodern condition.

Knowledge network

Related Archive Records

Quote

"Simulation is no longer that of a territory, a referential being or a substance. It is the generation by models of a real without origin or reality: a hyperreal." — Jean Baudrillard, Simulacra and Simulation (1981)

Author

Jean Baudrillard (1929–2007) was a French sociologist, cultural theorist, and philosopher. Trained in sociology and influenced by the Marxism of the Situationist International and by structuralist thought, he developed a distinctive critical theory of media, consumption, and signs. His major works — The System of Objects (1968), The Consumer Society (1970), Simulacra and Simulation (1981), and America (1986) — made him one of the most widely read French thinkers of his generation and a central reference point of postmodernism.

Source

The quotation comes from the first chapter of Simulacra and Simulation (French: Simulacres et simulation), published by Galilée in 1981 and translated into English by Sheila Faria Glaser in 1994. The chapter, titled "The Precession of Simulacra," opens with the famous epigraph borrowed from Ecclesiastes: "The simulacrum is never that which conceals the truth — it is the truth which conceals that there is none." The book as a whole develops the theory that the distinction between reality and its representations has collapsed in contemporary culture.

Context

Baudrillard wrote Simulacra and Simulation at a moment when the mass media — television above all — had become the primary environment of everyday life. His claim is not that the media distort reality (a claim as old as journalism itself) but that they have replaced it: the mediated image no longer points to an underlying reality but circulates as a self-contained system of signs. Disneyland, he argues in the same book, is presented as imaginary so that the surrounding society can believe itself real; Watergate is presented as a scandal so that the system can believe itself clean. The map, in his famous image, now precedes the territory: the model generates what we take to be the real. The quoted passage defines this situation: simulation is the production of "a real without origin or reality" — the hyperreal.

Meaning

The quotation makes two related claims. The first is negative: simulation is no longer the imitation of something — a territory, a referent, a substance. The classical theory of representation, from Plato's cave to the photograph, assumed that images stand in some relation to an original. Baudrillard's claim is that this assumption has broken down: in the age of models, images no longer imitate anything. The second claim is positive: simulation is "the generation by models of a real without origin or reality." Models — statistical, mediatic, digital — now produce what we experience as reality: consumer profiles generate the market, opinion polls generate politics, ratings generate television, and the television image generates the experience of the event. The result is the hyperreal: a reality that is more real than the real, a copy that has become the standard against which the original is judged. The term has become one of the most widely used concepts of contemporary cultural theory, applied to everything from reality television to digital avatars.

Baudrillard's diagnosis belongs to the wider philosophical exploration of reality and truth. His claim that the real has been replaced by models challenges the correspondence theory of truth — the view that beliefs are true when they correspond to an independent reality — by suggesting that the "reality" to which representations are supposed to correspond is itself a product of representation. It also connects to the tradition of philosophical skepticism about the distinction between appearance and reality, from Plato's cave to the problem of knowledge. And it raises a question that the digital age has made urgent: if our experience is increasingly generated by models, what would it mean to encounter the real?

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Archive references

Sources

2 scholarly sources
  • 01
    Simulacra and SimulationBy Jean BaudrillardTrans. Sheila Faria Glaser. Ann Arbor: University of Michigan Press, 1994. Original French edition: Paris: Galilée, 1981.
  • 02
    Jean BaudrillardBy Stanford Encyclopedia of PhilosophyConsult source

ZHAIBIAN Editorial Board reviewed

Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-05

Based on 2 scholarly sourcesLast updated 2026-08-05