Quotation archive
“The more we study the nature of time, the more we shall comprehend that duration means invention, the creation of forms, the continual elaboration of the absolutely new.”
Henri Bergson · Creative Evolution
Quote record
Author
Henri Bergson
Source
Creative Evolution
Chapter / location
Chapter 1, 1907
Tradition
bergson · time · duration · creation · novelty · philosophy-of-time
Source information
From Creative Evolution, Chapter 1, 1907.
Original language: French
Translation
Translated from French into English using a named scholarly edition.
Context
Read the contextual commentary in this archive entry.
Interpretation
Bergson's claim that duration means invention and the continual elaboration of the absolutely new, from Creative Evolution.
Knowledge network
Related Archive Records
The Quote
"The more we study the nature of time, the more we shall comprehend that duration means invention, the creation of forms, the continual elaboration of the absolutely new" is Henri Bergson's statement of the creativity of time, from the opening chapter of Creative Evolution (1907). It is the metaphysical heart of his philosophy of duration.
Context
Creative Evolution develops Bergson's earlier account of time — presented in Time and Free Will (1889) as the distinction between the homogeneous time of the clock and lived duration — into a theory of life and evolution. Bergson rejects the two standard readings of evolution: mechanism, which treats the future as a rearrangement of the given, and finalism, which treats it as the unfolding of a plan. Both, he argues, abolish time by making the future contained in the present. Real time, by contrast, is the continuous creation of novelty: evolution invents forms, and consciousness invents states.
Meaning & Interpretation
The sentence contains Bergson's reply to determinism. If the future were contained in the present, then an intellect with complete knowledge could compute everything to come — Laplace's demon would be possible. Bergson denies the premise: in real duration, each moment adds something genuinely new, which no calculation from the past could anticipate. The "absolutely new" is not a recombination of old elements but a real addition to reality. Time, therefore, is not an illusion to be reduced to a spatial line; it is the very substance of becoming, and freedom is the experience of this creativity from within.
Legacy
Bergson's philosophy of time influenced phenomenology, process philosophy, and the philosophy of biology, and it entered the wider culture through his Nobel Prize in Literature (1927). His insistence that lived time differs from clock time anticipated later work in the phenomenology of time consciousness, and his defense of genuine novelty remains a standing alternative to reductive accounts of time. In the philosophy of free will, Bergson's duration is the source of the claim that determinism fails because it treats time as if it were already complete.
Sources
- Lawlor, L. & Moulard Leonard, V. (2020). "Henri Bergson." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/bergson/
- Bergson, H. (1907). Creative Evolution, trans. A. Mitchell. Henry Holt; Archive.org.
- Bergson, H. (1889). Time and Free Will, trans. F. L. Pogson. Macmillan; Archive.org.
- Ansell-Pearson, K. (2018). Bergson: Thinking Beyond the Human Condition. Bloomsbury.
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Archive references
Sources
- 01Henri BergsonBy Stanford Encyclopedia of PhilosophyConsult source
- 02Creative Evolution (trans. Arthur Mitchell, 1911)By Henri BergsonConsult source
- 03Time and Free Will (trans. F. L. Pogson)By Henri BergsonConsult source
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