Quotation archive
“By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may. This hypothetical liberty is universally allowed to belong to every one who is not a prisoner and in chains.”
David Hume · An Enquiry Concerning Human Understanding
Quote record
Author
David Hume
Source
An Enquiry Concerning Human Understanding
Chapter / location
Section VIII, 1748
Tradition
hume · liberty · compatibilism · free-will · necessity · empiricism
Source information
From An Enquiry Concerning Human Understanding, Section VIII, 1748.
Original language: English
Translation
Translated from English into English using a named scholarly edition.
Context
Read the contextual commentary in this archive entry.
Interpretation
Hume's compatibilist definition of liberty as the power to act according to the determinations of the will, from An Enquiry Concerning Human Understanding.
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The Quote
"By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will" is David Hume's canonical definition of free action. It occurs in Section VIII of An Enquiry Concerning Human Understanding (1748), in the chapter "Of Liberty and Necessity," where Hume attempts to dissolve the most celebrated dispute in philosophy by distinguishing the question of whether we are free from the question of whether our actions are caused.
Context
The passage belongs to Hume's larger argument that necessity and liberty are compatible. Hume first argues that human actions exhibit the same regularity as natural events: character, motives, and circumstances make behavior predictable in the same way and to the same degree as the operations of matter. He then argues that "necessity" in both domains is nothing but constant conjunction. Against this background, the definition of liberty as the power to act according to the will shows that the two doctrines can coexist: our actions are necessary because they follow from motives, and free because they are our own.
Meaning & Interpretation
The core of the definition is the contrast between constraint and causation. The prisoner in chains is unfree because his will cannot produce its object; the person whose actions are caused by her own desires is free, because the cause is herself. Hume is explicit that this liberty "is universally allowed to belong to everyone who is not a prisoner and in chains" — which is to say that the freedom we actually care about, the freedom presupposed by praise and blame, is a property of agents in the world, not a metaphysical break in the causal order.
Legacy
Hume's compatibilism became the dominant framework for understanding free will in the analytic tradition. It was taken up by John Stuart Mill, refined in the twentieth century by philosophers such as A. J. Ayer and Daniel Dennett, and it remains the working assumption of most moral and legal practice. Kant's dismissal of it as a "wretched subterfuge" did not dislodge it; rather, the Humean definition set the terms that even Kant's defenders must address. Every contemporary compatibilist begins from the insight that freedom is the agent's power to act on her own reasons, not the absence of causes.
Sources
- Morris, W. E. & Brown, C. R. (2020). "David Hume." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/hume/
- Hume, D. (1748). An Enquiry Concerning Human Understanding, Section VIII. Project Gutenberg.
- Timpe, K. (2021). "Hume's Compatibilism." Internet Encyclopedia of Philosophy. https://iep.utm.edu/hume-free/
- McKenna, M. & Coates, D. J. (2021). "Compatibilism." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/compatibilism/
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Archive references
Sources
- 01David HumeBy Stanford Encyclopedia of PhilosophyConsult source
- 02An Enquiry Concerning Human Understanding (Project Gutenberg)By David Hume (text)Consult source
- 03Hume on Free WillBy Internet Encyclopedia of PhilosophyConsult source
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