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James: My Experience Is What I Agree to Attend To

William James on attention and choice: my experience is what I agree to attend to, from The Principles of Psychology.

Quotation archive

My experience is what I agree to attend to. Only those items which I notice shape my mind.

William James · The Principles of Psychology

Quote record

Author

William James

Source

The Principles of Psychology

Chapter / location

Chapter 11, 1890

Tradition

james · choice · attention · experience · psychology · philosophy-of-mind

Source information

From The Principles of Psychology, Chapter 11, 1890.

Original language: English

Translation

Translated from English into English using a named scholarly edition.

Context

Read the contextual commentary in this archive entry.

Interpretation

William James on attention and choice: my experience is what I agree to attend to, from The Principles of Psychology.

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Related Archive Records

The Quote

"My experience is what I agree to attend to" is William James's statement of the selective power of attention, from Chapter 11, "Attention," of The Principles of Psychology (1890). It is one of the most quoted lines in the history of psychology, and it links attention, choice, and the constitution of the self.

Context

The full passage reads: "Millions of items of the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind." James is explaining that consciousness is essentially selective: perception is not a copy of the world but a choice of what to notice, and the interests, habits, and efforts of the agent determine which items are selected.

Meaning & Interpretation

The sentence contains a complete theory of the relation between self and world. Experience is not given; it is made, by acts of attention that are themselves shaped by interest and practice. To attend is already to choose, and the accumulation of such choices builds the mind: we become what we repeatedly notice and care about. This is why James can say, in the same chapter, that the training of attention is the training of character itself — an idea that made the line a favorite of educators and self-cultivation traditions.

Legacy

James's identification of experience with attention anticipated the contemporary psychology of selective attention, the predictive processing accounts of perception, and the mindfulness movement's insistence that attention is trainable. In philosophy of mind, his pragmatism made experience the active construction of an interested organism rather than a passive mirror, and his account of the self as a stream shaped by selective interest remains a resource for theories of narrative and constructed identity.

Sources

  1. Goodman, R. (2021). "William James." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/james/
  2. James, W. (1890). The Principles of Psychology, Chapter 11, "Attention." Henry Holt; Project Gutenberg.
  3. Mole, C. (2021). "Attention." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/attention/
  4. Gale, R. (2019). "William James." Internet Encyclopedia of Philosophy. https://iep.utm.edu/james-o/
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Archive references

Sources

3 scholarly sources

ZHAIBIAN Editorial Board reviewed

Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-18

Based on 3 scholarly sourcesLast updated 2026-08-18