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Quotation Archive

R. S. Peters on What Counts as Education

Peters' claim that education is a value-laden practice and cannot be reduced to any intentional change in behavior.

Quotation archive

It implies that something worth while is being or has been intentionally transmitted in a morally acceptable manner.

R. S. Peters · Ethics and Education

Quote record

Author

R. S. Peters

Source

Ethics and Education

Chapter / location

chapter 2, 'The Normative Aspect of Education'

Tradition

education · analytic-philosophy · educational-aims

Source information

From Ethics and Education, chapter 2, 'The Normative Aspect of Education'.

Translation

English translation; consult the named source edition for the original wording.

Context

Read the contextual commentary in this archive entry.

Interpretation

Peters' claim that education is a value-laden practice and cannot be reduced to any intentional change in behavior.

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Related Archive Records

Historical Context

R. S. Peters helped establish analytic philosophy of education in Britain. In Ethics and Education (1966), he examined how the concept of education is ordinarily used and argued that it carries standards within it. The quoted sentence appears in his discussion of the concept's normative aspect.

Peters was distinguishing education from conditioning, training, and any process that happens to alter behavior. His analysis shaped decades of debate about aims, knowledge, initiation, and the educated person.

Meaning

The sentence contains three tests. Something judged worthwhile is transmitted; the process is intentional; and the manner is morally acceptable. A technically effective indoctrination may therefore fail as education even if it produces stable beliefs.

“Transmitted” can sound one-directional, but Peters also required knowledge, understanding, and cognitive perspective. Mere receipt of information is insufficient. The learner must enter forms of thought and appreciate reasons within them.

Philosophical Interpretation

The quote shows why educational policy cannot be value-neutral. Selecting curriculum already answers, however implicitly, what is worth knowing and what treatment is acceptable. Those answers require public justification.

Critics argue that Peters' language can privilege an inherited canon and understate learners' agency. That criticism strengthens rather than removes the central question: who decides what is worthwhile, by what reasons, and with what opportunity for contest? The sentence remains a useful guardrail against calling manipulation or economically useful training “education” without examining its content and method.

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Archive references

Sources

2 scholarly sources

ZHAIBIAN Editorial Board reviewed

Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-24

Based on 2 scholarly sourcesLast updated 2026-08-24