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Wisdom Archive

Compassion

Compassion is a responsive concern for suffering that joins care with discernment, appropriate action, and respect for the dignity of others.

compassionbuddhismethicsnon-harming
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Wisdom archive

Wisdom overview

Definition

Compassion is a responsive concern for suffering that joins care with discernment, appropriate action, and respect for the dignity of others.

Related traditions

Archive relations in development

Key thinkers

Buddha

Related books

Dhammapada

Core meaning

Understanding Compassion

Definition

Compassion is a responsive concern for suffering that joins care with discernment, appropriate action, and respect for the dignity of others.

Historical understanding

Read the historical views in the archive text below.

Modern interpretation

Apply the concept with context, proportion, and attention to its philosophical sources.

Practical wisdom

Use compassion as a practice of compassion · buddhism · ethics · non-harming: return to the definition, examine the situation, and choose a proportionate next action.

Great thinkers

Quotation archive

Quotes About This Concept

Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is an ancient law.
Buddha·Dhammapada
No man is devoid of a heart sensitive to the suffering of others. Suppose a child were about to fall into a well: anyone who saw it would experience a heart of alarm and distress. This would not be in order to gain favor with the child's parents, or to seek praise from neighbors and friends, or out of dislike for the child's cries.
Mencius·Mencius
Love, and do what you will.
Augustine of Hippo·Homilies on the First Epistle of John (In Epistulam Ioannis ad Parthos)
The capacity for suffering and enjoyment is a prerequisite for having interests at all.
Peter Singer·Animal Liberation
Speciesism — a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species.
Peter Singer·Animal Liberation
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
Adam Smith·The Theory of Moral Sentiments
Radical acceptance is the courage to let things be as they are. It is not resignation. It is the willingness to see clearly what is happening, without the veil of judgment, and to respond from that clarity.
Tara Brach·Radical Acceptance: Embracing Your Life with the Heart of a Buddha
The trance of unworthiness is the feeling that something is wrong with me, that I am not enough. It is a trance because it is not the truth — it is a spell cast by conditioning, by fear, by forgetting who we are.
Tara Brach·Radical Acceptance: Embracing Your Life with the Heart of a Buddha
Happiness is not something ready made. It comes from your own actions.
The Dalai Lama·The Art of Happiness
Our happiness does not stand alone, nor does it come from being alone. It is inextricably linked with the happiness of others.
Sharon Salzberg·Lovingkindness: The Revolutionary Art of Happiness
The rain from a single cloud falls in a single stream, yet each plant and tree, each herb and shrub, receives its own measure of water and grows.
The Buddha (Lotus Sutra)·Lotus Sutra
Though our brother is on the rack, as long as we ourselves are at our ease, our senses will never inform us of what he suffers. They never did, and never can, carry us beyond our own person, and it is by the imagination only that we can form any conception of what are his sensations.
Adam Smith·The Theory of Moral Sentiments
All men have the mind which cannot bear to see the suffering of others. If men suddenly see a child about to fall into a well, they will all without exception experience a feeling of alarm and distress. And from this we may infer the four beginnings: the feeling of commiseration is the beginning of benevolence; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; the feeling of right and wrong is the beginning of wisdom.
Mencius·Mencius (Mengzi)
If we accept that our own interests count, and we can find no non-arbitrary reason for denying that the interests of others count equally, reason pushes us toward a more universal standpoint, one that takes into account the interests of all those affected by our actions.
Peter Singer·The Expanding Circle: Ethics, Evolution, and Moral Progress
Do not impose on others what you yourself do not desire.
Confucius·Analects (Lunyu)
No man is devoid of a heart sensitive to the suffering of others. Such a heart is the origin of humaneness.
Mencius·Mencius (Mengzi)

Definition

Compassion is not merely feeling sorry for another person. It is a considered concern for suffering that can inform attention, speech, and action. It may include protection, generosity, truthful refusal, or patient presence, depending on what a situation calls for.

Historical Views

Many ethical traditions treat concern for others as part of a well-formed life. Buddhist traditions develop compassion alongside non-harming, loving-kindness, wisdom, and the recognition that suffering has conditions. Other traditions connect care to justice, friendship, duty, or shared human vulnerability.

Buddhist Perspectives

In Buddhist settings, compassion (karuṇā) is commonly cultivated with loving-kindness and equanimity. It is not sentimental approval of every action. Wisdom matters because a helpful response must consider causes, consequences, and the agency of those involved.

Practical Wisdom

Compassionate practice can begin with careful attention: identify the suffering at stake, avoid adding harm through haste or contempt, and choose a response proportionate to one's role and capacity. When a situation involves danger, abuse, or serious distress, safety and qualified local support take priority over abstract reflection.

The Buddha is a central figure for Buddhist accounts of compassion. This archive links the concept to the Dhammapada and Buddhist philosophy while leaving room for future comparative records.

The Dhammapada contains verses on non-hatred, vigilance, and ethical conduct. It should be read in a named translation rather than through detached quotation lists.

Sources

See the Frontmatter sources for scholarly context and a named translation.

Learning Path

Part of a Structured Collection

Knowledge Network

Archive references

Sources

3 scholarly sources
  • 01
    BuddhismBy Stanford Encyclopedia of PhilosophyConsult source
  • 02
    Buddhist EthicsBy Damien KeownOxford: Oxford University Press, 2005.
  • 03
    The DhammapadaBy translated by Gil FronsdalBoston: Shambhala, 2005.

Source and quality checks completed

Quality check completed 2026-07-22

Based on 3 scholarly sourcesLast updated 2026-07-22