Quotation archive
“The best revenge is to be unlike him who performed the injury.”
Marcus Aurelius · Meditations
Quote record
Author
Marcus Aurelius
Source
Meditations
Chapter / location
Book 6, Chapter 6, 2nd century CE
Tradition
marcus-aurelius · anger · revenge · meditations · stoicism
Source information
From Meditations, Book 6, Chapter 6, 2nd century CE.
Original language: Greek
Translation
Translated from Greek into English using a named scholarly edition.
Context
The saying is from Book 6 of the Meditations, the private notebooks of Marcus Aurelius (121-180 CE), the Roman emperor and Stoic philosopher. The counsel belongs to the Stoic response to wrongdoing and anger: the injured party's response is up to them, and the only response that cannot be answered is the demonstration, by one's own conduct, of the difference between the wrongdoer's judgment and the truth. The saying has become one of the most quoted of all Stoic maxims, and it condenses the Stoic ethics of anger into a single sentence.
Interpretation
Marcus Aurelius's counsel from the Meditations: the best revenge is to be unlike him who performed the injury — the Stoic response to anger and wrongdoing.
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Related Archive Records
Quote
"The best revenge is to be unlike him who performed the injury." — Marcus Aurelius, Meditations, Book 6, Chapter 6 (2nd century CE)
Author
Marcus Aurelius (121–180 CE) was Roman emperor from 161 to 180 CE and the last of the great Stoic philosophers. His Meditations are the private record of his practice of Stoic self-examination, and the counsel on revenge is among its most quoted passages.
Source
The quotation is from Book 6, Chapter 6 of the Meditations. The translation follows Gregory Hays's Modern Library edition (2002). The saying is one of the shortest and most famous in the work.
Context
The saying belongs to the Stoic response to wrongdoing, developed throughout the Meditations. Marcus, as emperor, was the target of constant injury: the plots, the betrayals, the ingratitude of those he served. The Stoic response is not the passion of anger — the judgment that one has been wronged and must retaliate — but the correction of the judgment and the discipline of the response. The saying states the discipline in its most practical form: the response to the injury is not the retaliation, which would make the injured party like the injurer, but the demonstration of the difference — to be unlike him who performed the injury.
Meaning
The saying condenses the Stoic ethics of anger and revenge into a single sentence. "The best revenge" — the word is chosen deliberately, to engage the natural desire for retaliation and to redirect it. "Is to be unlike him who performed the injury" — the redirection: the response that truly defeats the wrongdoer is not the imitation of their wrong but the demonstration of the difference. The person who retaliates confirms the wrongdoer's world — the world in which injury is answered by injury. The person who responds with virtue — with calm, with dignity, with the refusal to become what the wrongdoer is — refutes it. The revenge is "best" because it is the only response that cannot be answered: the wrongdoer cannot retaliate against the virtue that refuses their world. The saying is the Stoic answer to the question of how to respond to injury, and it grounds the Stoic practice of the response to insults and the discipline of anger in the Stoic wisdom tradition.
Related Wisdom
The quotation belongs to the Stoic discipline of anger and the ethics of the response to wrongdoing. Its counsel to be unlike the injurer connects to Seneca's therapy of anger and to the wider Stoic account of the passions as judgments. The saying is the most quoted Stoic maxim on revenge, and it remains the foundation of the modern Stoic practice of responding to injury with dignity rather than retaliation.
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Archive references
Sources
- 01MeditationsBy Marcus AureliusBook 6, Chapter 6. Trans. Gregory Hays. New York: Modern Library, 2002.
- 02Marcus AureliusBy Internet Encyclopedia of PhilosophyConsult source
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Reviewed by ZHAIBIAN AI Editorial Review · 2026-08-05